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If you’re going to stay current, sometimes you have to re-invent your brand, and we Indians are no exception. Luckily, we have people lining up to do it for us.

We begin with the apparently oh-so-nascent Indigenous Resistance Army — IRA, for short — which, according to a recent speech by the chair of Defence Management Studies at Queen’s University, Douglas Bland, is somehow this close to spontaneously forming on reserves throughout the country.

In an account of Bland’s speech by the Vancouver Sun‘s Barbara Yaffe, the former soldier purported to know where Aboriginal affairs in Canada are headed, and it shows “all the signs of a looming aboriginal insurrection.” Now, I have no doubt that Bland’s striking conclusions are based on his own extensive field research, taking him to what I bet was at least half of the 600 or so reserves hosting these Che-Gueveras-in-the-making. (My more cynical friends would likely suggest Bland didn’t even bother to visit one reserve in the course of his research, but what do they know?)

According to Bland, “conditions are ripe for a major uprising” in First Nations communities. These “conditions” include the large proportion of youth among the reserve population, their low rates of education and their high rates of joblessness. Combine that with deplorable living conditions (including dilapidated, overcrowded housing), and, Bland seems to imply, you have a powder keg ready to explode. All it takes apparently is

“A community with a sense of grievance [which] needs only a particular economic or political condition to aggravate it, along with a unifying leader able to mobilize the group to trigger an insurrection. Because aboriginals reside in areas adjacent to Canada’s resource bounty and these sometimes remote and expansive tracts of land are largely undefendable, the feasibility of a major conflict is that much greater.”

No word from either Bland or Yaffe as to where “Canada’s resource bounty” came from in the first place, but hey, I digress. (There I go again with my sense of grievance.)

But does anyone take this supposed ‘threat’ seriously? It smacks of a bad ‘B’ Western, where sullen cowboys talk bitterly of bloodthirsty Indian savages poised to attack peaceful, hard-working townsfolk: “Careful, boys, them Injuns are a cunning bunch, ready to take what’s ours.”

But wait — there’s more.

A Canadian Press report on a recent “Aboriginal policy conference in Ottawa” (I could not locate the name of said conference) determined that the most pertinent research concerned how “Aboriginal gangs are proliferating across Canada.” Here’s a small sample of the seemingly endless quotes about this other growing and ‘alarming’ threat:

• Aboriginal youth membership in gangs “could double in the next 10 years”
• Aboriginal gangs “have spread from coast to coast and into the far North”
• They are “increasing in numbers and becoming more sophisticated in how they do business”
• Aboriginal gang violence is at “epidemic levels” in many communities

The picture is clear: Gangs have overrun reserves, and now they’re threatening to go “off the reservation.”

Cue the theme from your favorite Western. It’s time to circle the wagons.

I apologize if any of this could be construed as making light of the very real problems and pain gangs cause for Aboriginal communities. But, honestly, I have to wonder about what is really motivating this expression of concern over young Aboriginal men among mainstream commentators. I wonder too whether it doesn’t ultimately serve to demonize young Aboriginal men as a whole, a long-standing tactic that has historically justified all sorts of attacks against them as part of a pretext for taking indigenous lands.

Now, forgive my foggy memory here, but weren’t some of the most memorable militaristic actions involving Aboriginal communities in recent history carried out not by gangs or indigenous militants but by Canadian police forces and even the army at Oka, Gustafsen Lake and Ipperwash? Now, it’s true that protests preceded (some might argue precipitated) these martial interventions, but last time I checked the right to assemble in protest — especially when you feel that the law upholding Aboriginal land rights has been fundamentally violated — is as available to Aboriginal peoples as anyone else in Canuckistan.

So, hey, can the non-Indian-experts-about-Indians just please make up their minds as to what Indians are supposed to be? I mean, to hear some tell it, Aboriginal peoples are constantly either sick (alcoholism, AIDS, diabetes, FASD, etc), uneducated, having too many babies too young, or all of the above. But now we’re hearing that, far from being incapacitated by our illness/impoverishment, we’re all set to steal the country back, be it through armed revolution or organized criminality.

In some ways, it feels like those two age-old myths about Indians have simply adopted new garb: the one myth that says we’re all violent savages, the other claiming Aboriginal peoples are all but disappearing as a ‘race.’  Yet, somehow, we Indians just insist on surviving despite others’ best efforts. And, for some, that survival instinct leads to gangs, or even to harbouring thoughts and plots of insurrection against the Canadian state. Those questioning such paths should also question what the alternatives are, although we should add here that what is perhaps understandable can be unacceptable at the same time.

But, theories like Mr. Bland’s aside, perhaps all we Indians really want is to update our image: after all, even savages have to move with the times, or then we really could disappear.

[Image via Wii’nimkiikaa]