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  • Duncan’s double-standards as Indian Affairs Minister continue

    Here’s my quote of the day, to be filed under ‘I’ for irony:

    “It is easier in First Nations politics to be aggressively contrary to something than it is to be supportive. That is an observation that I will make and stand behind.”

    — Indian and Northern Affairs Minister John Duncan, during a Senate committee hearing on Bill S-11, the Safe Drinking Water for First Nations Act *

    And Minister Duncan would know all about such ease first-hand. As I noted last September and November, prior to his current stint as a rookie Cabinet member in The Harper Government,™  Duncan made it his stock-in-trade to be an aggressive contrarian as a member of the opposition, something you can repeatedly glean from the record, such as this gem:

    ‘Mr. Speaker, the Department of Indian Affairs has been repeatedly criticized for its lack of accountability. To this department and the minister, the Canadian taxpayer is nothing more than an afterthought.’

    That said, choice quotes such as these flew off Duncan’s indecorous lips as a member of a party that wasn’t in power: in that role, it was precisely his job to be, well, oppositional.

    Still, for the man to now try and make himself out to be some high-above-the-fray statesman? Puh-lease. He’s been knee-deep in the muck-slinging with the rest of us.

    * Thanks to APTN National News for the quote.


  • Bureaucrat salaries grow while Ontario land claims stall

    In less than a decade, Ontario’s Liberal government has more than doubled the number of senior staff in the Ministry of Aboriginal Affairs, according to the province’s public salary disclosure website.

    In 2005, there were just 4 senior staff in what was then known as the Ontario Secretariat of Aboriginal Affairs. But by 2009, the number of senior staff increased to 24 within the Ministry of Aboriginal Affairs.

    Much of the increase was in negotiator positions, those responsible for Aboriginal land claims. In 2005, the province employed just two negotiators, but by 2009 that number jumped to 7.

    Also on the rise were salaries for these senior staff, including that of the Deputy Minister, which saw a significant increase.

    According to the Public Sector Salary Disclosure, the Deputy Minister’s total salary was just over $135,000 a year in 2005. Four years later, it was close to $250,000 a year, a 85% increase.

    Senior negotiators also saw significant increases in remuneration over that same time span. In 2005, the Ministry’s director of negotiations was making just over $100,000 a year. By 2009, the position paid over $130,000 annually, nearly a one-third jump in salary.

    Lonny Bomberry is the director of Land and Resources for the Six Nations of the Grand River, near Brantford, ON. He says he’s not surprised by the increases since the province deals with many large and complex land claim negotiations, including Caledonia, where a major dispute has dragged on for over 5 years now.

    “In our particular situation with the Caledonia reclamation and negotiations filed from 2006, they needed an increase of people just for this one set of negotiations,” shared Bomberry.

    Chief Arthur Moore is the spokesperson for the Mattawa First Nations, a tribal council made up of 10 communities located northeast of Thunder Bay, ON.

    “I’m quite surprised it has grown that quickly,” said Chief Moore. “But I knew it was growing and that it would provide positions to accommodate the First Nations across Ontario.”

    Mattawa First Nations are in the middle of what is now referred to as ‘The Ring of Fire.’ The region is home to one of the largest mineral deposits in the world, and the subject of many new land claims as First Nations try to get a share of the potential billions in revenue expected to be extracted.

    Kevin Gaudet is with the Ontario branch of the Canadian Taxpayers Federation (CTF) and a very vocal critic of so-called big government: “It’s not provincial jurisdiction. It’s gross overlap and duplication with the federal government.”

    Gaudet says the entire department needs to be scrapped, or at least roll back the salaries and reduce the number of staff.

    He asks whether First Nation communities are getting better services because of staff increases and whether land claims are being resolved.

    Caledonia is just one of many outstanding land claim disputes in limbo since 2010, according to Bomberry.

    In an email, the Ontario Ministry of Aboriginal Affairs stated that Deputy Ministers and other non-bargaining unit staff salaries have been frozen for the current and upcoming fiscal years.

    But the CTF says more should be done.

    “Freezing isn’t enough,” says Gaudet. “It’s grown so big so fast, that freezing will not get the budget balanced.”

  • My digital de-cluttering diary

    Every now and then, my digital desktop gets cluttered with junk.

    Oh, sure, it’s all gold at first, oh so worthy of attention at some point… just not now. Taken from news sites, blogs or emails, I really, really intend to post something about these subjects, either to my own blogs or to this one. I almost never do. So, the clutter builds and builds until I can’t see the desktop anymore. Time to purge.

    I scroll through everything before selecting out the clutter and hitting the delete button. I hardly ever change my mind. Clutter can kill, and I know it. In the past, I might have kept one or two items but not anymore.

    Until recently, that is, when something changed my mind. What, I wondered, if I did a summary of some of that clutter?

    Take a peek. Then take a look at your own computer clutter.

    Run Away! Run Away!

    AFA web page
    AFA web site

    First up, a trio of items about Bryan Fischer, who blogs at the anti-gay, anti-choice and now anti-Indian American Family Association (AFA). Fischer writes with some certainty that the “superstition, savagery and sexual immorality” of Native Americans “morally disqualified” them from being the original inhabitants of the Americas. According to Fischer, this justified the eradication of Indigenous peoples by settlers and soldiers.

    The AFA also boasts Chuck Norris as a blogger and is currently pushing a boycott of Home Depot because it won’t take either a pro- or anti- gay marriage stand. Sheesh!

    Still, even the Association had to take its meds and quickly pulled that noxious post by Fischer about Indians which, however malodorous, may still be found here at Yahoo Groups: Nat-News. Hold your nose though because Fischer’s ideas are a mite ripe:

    If, however, there is a moral and ethical basis for our displacement of native American tribes, and if our westward expansion and settlement are in fact consistent with the laws of nature, nature’s God, and the law of nations, then Americans have much to be proud of.

    Oy vey! Meanwhile, over at CrossWalk.com, a certain ‘Dr. Warren Throckmorton’ took issue with Fischer’s take: and yet, despite the good Doctor’s disputation of Fischer’s “bloodless” rendition of Manifest Destiny and the Pocahontas myth, he says surprisingly little about Fischer’s overtone of advocating cultural genocide. Yikes.

    Brazen Brazeau

    Harper & Brazeau
    Harper & Brazeau

    I was certain someone at one of the bigger news outlets would’ve picked this one up but, nope, nary a peep from any of the big boys or girls at CBC, CTV or the Globe and Mail. Zip. Bupkes. Senator Patrick Brazeau skitters off yet again — his slick, sleek coiffure barely ruffled.

    But wait! Zut alors: APTN National News discovered, then covered, and uncovered the story. Angus Toulouse, Ontario representative at the Assembly of First Nations (AFN), backed up by every tribal council and chief across his province, wrote a letter of complaint about Brazeau to Parliament:

    I am writing on behalf of the Political Confederacy of Chiefs in Ontario to declare our opposition to the current practice of parliamentary officials characterizing Senator Patrick Brazeau as a legitimate representative of the Indigenous Peoples in Ontario. Senator Brazeau was never elected to lead or to represent a First Nation in Canada. He has no authority to speak to our issues — such authority can only come from our people.

    The letter cites three specific violations of the UN’s Declaration on the Rights of Indigenous Peoples:

    Canada is in direct violation of our right to maintain and strengthen our distinct political, legal economic, social and cultural institutions (article 5), our right to self-determination (article 3), and our right to choose our own representatives (article 18).

    It doesn’t have to be quite that complicated, though; it’s really just a simple case of misrepresentation.

    I’ve sat in the back seat of a police car, but that doesn’t make me a police officer. And, similarly, just because Brazeau comes from the Kitigan Zibi reserve (north of Ottawa), that doesn’t give him the right to officially speak on behalf of all of its people; ditto when it comes to every reserve in Ontario. The only people Patrick Brazeau truly speaks for is… Patrick Brazeau. Period. Full stop.

    But hold the phone — maybe he’s actually claiming to represent all Indigenous peoples (First Nations, Inuit and Métis) right across Canada, a little trick he may have learned while at the Congress of Aboriginal Peoples. Quel horreur!  If this guy’s head gets any more swollen, Li’l Stephie Harper should be just a widdle bit afwaid.

    I’m not sure why most people in the media — not to mention Harper — don’t pluck the feathers off this guy’s made-in-Taiwan headress when the only thing he’s done is slam Indians and reserves and thus earn a cash-for-life deal on the good ship Lollypop.

    What the h*ll is my socio-economic status?!

    Now this one is just plain cute. Have you ever noticed just how badly people in government write? They speak terribly too, in some kind of code. There’s an actual word in the dictionary for this: ‘bureaucratese‘ (aka government-speak). It’s as though they don’t want you to understand what they mean. So the bureaucrats invent words and phrases that might imply one thing to most of us (say, ‘partnership’) but really mean the opposite (‘do what we tell you’).

    I’ve also found that when the federal mandarins say “partnership,” it often translates to “The province is now your ‘partner,’ not us, so buzz off.” Words out of the mouths of federal bureaucrats are loaded and must be treated with care, else y’all gets yourselves screwed.

    Termium - Canada's Translation Bureau
    Canada's Translation Bureau

    Anyway, one of my sisters told me to visit a web site. As it’s usually best not to cross my sisters, I do as they tell me, so here it is, TERMIUM Plus ®.

    If you do go to TERMIUM Plus ®, you’ll find that the government is finally trying to get federal bureaucrats (and everyone else, since it’s open to the likes of you and me) to stop speaking and writing so badly. The site’s name therefore must be ironic. But I digress.

    This bunch actually wants bureaucrats to write well in both official languages. Why? So that the rest of us can actually understand what they’re talking about. It makes perfect sense, which is probably why we never heard of it before.

    Which sets up a nice segue to…

    Cat on a Hot Tin Keyboard

    Decipher me this:

    ”””¿¿¿¿¿¿¿¿¿¿¿\\\\\\\\\\\\\\\\\\\\\\\\ 67;’’544444444l.

    I have no idea what my cat Houdini was trying to tell me when she typed out these characters while I was away from my desk making coffee. She also printed test patterns on both my colour inkjet and monochrome laser printers. Multitaskin’ show-off.

    One of my sisters tried to print something using my computer and printers the other week. She failed. Miserably. The cat succeeded. What does that say about the state of the world today, or at least about our education system?

    That’s not all. I have no idea how to type upside down question marks. They may be familiar to anyone using a Spanish or Portuguese keyboard but not one set up for U.S. English. I tried to duplicate that character but I failed… also miserably. This may be evidence of genetic damage in my family.

    Houdini
    The tech-savvy Houdini. Plotting my demise?

    I especially appreciated how my cat placed a period at the end of her keyboard musings. Grammar is important, y’know. At least to her it is.

    She must have used my browser to look at TERMIUM Plus ®. Now Houdini writes better than most federal civil servants.  How cool is that?

  • Saving Aboriginal peoples from themselves: Could the Australian model be creeping into Canada?

    As my friends know all too well, I allow myself to be somewhat susceptible to sweeping, dramatic theories bordering on the conspiratorial. To me, they’re almost a form of entertainment, a kind of political science fiction in which I heartily indulge as a geeky, guilty pleasure.

    But what if, as the old joke goes, everyone truly IS out to get you? Oxford defines ‘conspiracy’ thusly: “A secret plan by a group of people to do something harmful or illegal.”

    Secret, harmful, illegal — on all three counts, there is no doubt a sizable number of Aboriginal people in Australia’s Northern Territory who would argue they’ve been subjected not to a theory but the fact of a conspiracy for the past three-plus years. It’s taken the form of a massive federal legislative incursion known as the Northern Territory Emergency Response (NTER), what’s now become informally known as the ‘NT Intervention.’

    Announced on June 21, 2007, the NTER was unilaterally imposed by the federal government upon some 70 Aboriginal communities in the Territory. One of the last acts of a supposedly desperate (and subsequently defeated) Conservative regime led by John Howard, the suite of laws was justified in the name of arresting and eliminating the physical and sexual abuse of Aboriginal children. According to the Minister for Indigenous Affairs at the time, “All action at the national level is designed to ensure the protection of Aboriginal children from harm.”

    In other words, supposedly incapable of dealing with their own problems, the Territory’s Aboriginal peoples needed to be saved from themselves.

    As the above roadside sign illustrates, the NTER famously included prohibitions on alcohol and pornography in these predominately-Aboriginal communities. The NTER also brought in outside officials to run the communities, added more police, provided for the systematic health assessment and follow-up care of children, made sure those same children attended school, and altered the form of welfare payments (e.g., as credits redeemable only at grocery stores) so they would reach their intended beneficiaries, i.e., children.

    Somewhat controversially, the NTER also provided for the Australian government’s acquisition of 5-year leases over Aboriginal community lands, which the government says enabled it to “provide prompt access for the delivery of services, repair of buildings and development of infrastructure in communities.” But critics fear the move actually conceals a land grab to make it easier for mining companies to set up in Indigenous territories thought to be opposed to resource extraction.

    Last but certainly not least, according to Amnesty International, these “Intervention measures are racially targeted, as they are applied regardless of individual circumstances, to all residents of ‘prescribed areas and communities,’ which are all Aboriginal towns, communities, outstations or town camps.”

    Despite a new Labour government coming into power shortly after NTER’s enactment in late 2007, the Response’s main thrust and motivation — including its “top-down, monolithic and paternalistic approach,” as one critic put it — seem to have been largely retained as of 2011.

    Recalling our Oxford definition, one might argue the Response/Intervention pretty much fits the criteria of conspiracy:

    • ‘secret,’ because it came without warning or consultation
    • ‘illegal,’ because it violates the human rights of those affected — indeed, as critics point out, application of Australia’s Racial Discrimination Act had to be suspended in order for NTER to even proceed (a suspension since repealed, claims the government)
    • ‘harmful,’ because by marginalizing the very people it’s supposed to help, the government only renewed and reinforced the colonial dynamic that so debilitated these communities in the first place

    Meantime, the fallout from the NT Intervention continues and, somehow, it’s disappointed both its proponents (‘didn’t go far enough, fast enough’) and its opponents (‘a human rights violation from the get-go’). In any case, if my interpretation of reports published in 2010 and 2011 are correct, the crisis in Aboriginal child welfare that ostensibly inspired NTER is still very much an active concern.

    Prime Minister Stephen Harper with then-freshly-minted Senator Patrick Brazeau

    Now, I imagine some of you who share my home base of North America might be a tad curious as to why I would go on and on about some initiative way over yonder in Australia. Surely, such ‘interventions’ couldn’t happen here in Canada?

    Couldn’t they, though? It’s by no means an imminent threat, I’ll admit, but, if you could just hear me out, I want to explore the idea that some of the same contributing elements that made initiatives like the NT Intervention possible down under similarly exist — if only in nascent form — in the lands of the true north strong and free.

    Indeed, I will argue that this interventionist ideology has already put down roots here. And what’s more, its brightest torchbearers may even prove to be of Indigenous extraction.

    And on this latter front, few may come to burn brighter than Conservative Senate appointee Patrick Brazeau, whose push for greater “accountability, transparency and responsibility in the undertaking and delivery of Canada’s Aboriginal affairs” has led him to call for a full-fledged inquiry:

    I am convinced that this issue [of greater accountability and responsibility] is at the heart of the problem as Canada’s Aboriginal community grapples with unrelenting poverty and lack of opportunity.

    Complicit in this lack of accountability, charges Brazeau, are the national organizations representing First Nations, Inuit and Métis peoples, all three of which pretty much draw the bulk of their funding from federal sources. Indeed, the Senator goes so far as to openly question whether money spent on these national groups could be put to better use elsewhere (now that he no longer draws a salary from one of them, anyway):

    As we look at new models and the need for new funding sources, I believe directly reallocating some of these not inconsiderable resources [away from national Aboriginal organizations] is an idea whose time has indeed come. Let us redirect resourcing to the people in the greatest need and to the areas in which it is most required.

    But, in arguing that bodies like the Assembly of First Nations are inherently incapable of fully and truly representing grassroots interests, Brazeau is hardly alone. According to Clayton Warren Maxie,

    [I]t is obvious the only voices heard on Aboriginal issues are the well-funded, well-connected Aboriginal lobby groups, which is unfortunate. When reporters need a comment on an Aboriginal issue, they go to these established groups. Sadly, these groups largely represent the interests of leaders and the ‘Aboriginal industry.’

    Maxie also accuses the Assembly of First Nations of not “dealing with governance problems on First Nations.” His partial answer? “A few independent NGOs [non-governmental organizations], unconnected to the Indian Act system.” Such NGOs might take “the form of policy think tanks and pro-democracy groups, but the idea is to give a voice to those who currently have none.” Here, Maxie seems to imply the creation of groups alongside the AFN, but it’s not difficult to imagine that his message could also be interpreted as justification for AFN’s outright abolition.

    Outlandish, you say? I refer you once again to Australia, where, in 2005, the country’s rough equivalent to the AFN, the Aboriginal and Torres Strait Islander Commission (ATSIC), lost all of its federal funding amidst “various allegations of assault, sexual assault, and fraud” against some of its senior office-holders: two years later, the NT Intervention was put into effect. As a report published by Australia’s Parliamentary library noted, ATSIC had long been

    “subject to intense public and political scrutiny, no more so than in the areas of expenditure and accountability … Issues of funding were also the focal point for debates about ATSIC’s effectiveness. …

    Yet, perhaps because of its unique blend of executive and representative functions, and its highly visible presence in an area where ‘success’ is difficult to define and therefore hard to achieve, ATSIC was an easily identifiable symbol of the perceived failure of government spending on Indigenous-specific programs to yield sufficiently positive results. … [M]any of ATSIC’s elected representatives complained that it was the scapegoat for the inadequacies of all levels of government in Indigenous affairs.”

    Intentionally or otherwise, by calling into question the very existence of national or even regional Aboriginal organizations — a call periodically ‘sexed up’ with button-pushing issues like the recent disclosure of salaries for Chiefs and councillors — pundits may be setting into motion the ideological momentum for their elimination and, quite possibly, taking the very notion of dedicated institutions under distinctly Aboriginal control and jurisdiction along with them. (Can you say ‘municipalization’?) For it could then be a short ideological step from there to imposing a made-in-Canada version of NTER — its very own ‘FNER,’ aka the First Nations Emergency Response — with no-one around at the national level to effectively oppose it, however imperfectly AFN might do so.

    Think about it: the Aboriginal child welfare situation in this country, while perhaps not nearly so dire as some of Australia’s worst cases, could hardly be called stellar. Is it that much of a stretch to imagine Canada, à la Australia, feeling ‘compelled’ to massively intervene in First Nations communities in order to “ensure the protection of Aboriginal children from harm,” possibly as a pretense to secure access rights to… oh, I don’t know, maybe an undisputed pathway for a certain Oil Sands pipeline?

    Am I being conspiratorial here? You tell me. (Seriously, tell me: I would like nothing more than to see a good ol’ honest debate come out of this!) Lord knows I am capable as the next person of putting 2 + 2 together and getting 22.

    And look, I am all for further democratizing national Aboriginal organizations but, mark my words, bashing them so indiscriminately may see them just as easily replaced with nothing at all, and I’m not convinced that gets us any further ahead either.

    Dumping on Aboriginal communities for their perceived failings as if they are entirely at fault (nowhere in Brazeau’s account as to why First Nations go into deficit does he imagine that it’s because they are chronically underfunded) is a movie we’ve seen way too many times before. And that movie’s initial screening — back in 1492, I believe, when Europeans first said our savage, uncivilized nature precluded us from managing our own lives and lands — paved the way for a series of endlessly repetitive sequels following that same old tired formula: deprive and/or impede Indigenous efforts at securing appropriate and adequate political and economic authority, resources and opportunities, then blame them for the inevitable incapacitation and dysfunction that follows. Finally, top it off with the widespread removal and/or institutionalization of the youngest of our generations — be it via residential schools, foster care, child and family services or prisons — so you all but guarantee an ample supply of future actors in this never-ending drama. All in the best interests of the child, of course.

    And you thought Hollywood was unoriginal and derivative. Sadly, as ‘plots’ go, it’s hardly far-fetched, and whether it’s co-authored by an Aboriginal hand or not won’t make much of a difference to the eventual ending.

  • VIDEO: “Survival, Strength, Sisterhood” tells 20 year story of BC’s missing/murdered women march

    Appreciated energy behind this community-centered documentary telling the two-decades long history behind Vancouver’s annual march — now thousands-strong — in memory of murdered or missing women from the Downtown Eastside, “a neighbourhood deeply misunderstood.”

    Co-creators Alejandro Zuluaga and Harsha Walia have produced a doc that earnestly explores the “realities of women organizing for justice,” as seen through their own eyes and described in their own voices.